16 March 2022

The Ides of March

I.

She stands alone on the rock.

She can see her father sitting on the curb by a drain, 50 yards away, illuminated by the dull orange streetlight in the parking lot.

Why didn't he just let her stay at home? She didn't want to come in the first place. She said she'd come some other week, but no, he had to make her come this week.

And why didn't he just stay inside? He kept coming out to check on her. She was having fun running around in the dark by herself. Until he came outside, and she had to be mad at him again for making her come to this dumb activity.

It is a great rock. Fun to stand on. It's cool that she can get on it so much more easily now. She's definitely taller and faster than she used to be.

She thinks about climbing onto the rectangular rock with letters carved in it that declares the building behind it a church. She used to love standing on the sign, but she decides to sit on it instead. Her dad might get mad at her for standing in the dark. Maybe if he leaves she can stand on it again.

She likes being outside in the dark. Her dad always makes her come inside when it gets too dark, but she's thirteen now. She knows to stay away from bobcats, and to stay out of the street. She'll be fine. Even here at the church he doesn't leave her alone outside for more than 10 minutes without checking on her. She hopes he doesn't ask her to come inside and at least hang out during the activity again, but he's just sitting there on the curb, not even looking at her. 

When's he going to leave? Maybe she can sneak away from him and wander some more before it's time to go home. It turns out she can. 

She starts running again, feeling the wind blowing back her hair. The parking lot on the other side of the church has plenty of space, and the grass and pavement feels sure under her feet.

II.

He stands alone in the dark.

He watches her walk towards the rock. As she draws closer to it, the hazy moonlight through the clouds that illuminates her is blocked by shadows from the pines. He watches as a blurry shape that used to be his daughter sits down.

He walks towards the curb by the drain. 

As he does, the grass beneath him starts to move. Spirals of motion everywhere pulsate. The world is creeping, moving, shifting. The night itself begins to swirl.

He sees his daughter at 7, running out to the rock after church, faster than her siblings. She's 9 and racing to the other end of the building to climb the hill. As high as she can go, she runs down as fast as she can. Her siblings try, but they're not as sure-footed as she is and they fall and scrape their knees. She keeps running.

She's 6, and climbing in a tree near the rocks. She gets his help to climb down.

She's 8 and jumping out of the tree herself.

She's 13 again, and the rock seems smaller than it used to seem. She thought it would make her happier to play on the rock again, but it's not the same.

He sees all of this. 

And then suddenly he doesn't. His connection to reality is severed, and he just sees the night. The haze persists; the night is still.

III.

He's in a car driving his kids home. He asks his son if he enjoyed the activity. 

"Yep."

He makes (another) mental note to note ask yes or no questions when he's trying to prompt a conversation.

He doesn't even try with his daughter. What's the point? Is he even helping? He knows he was trying to help. She hasn't had regular interactions with anyone outside of the family for the past 2 years. Staying home for school has been the least bad option, but she needs friends, right?

He remembers not enjoying youth activities at the church when he was a teenager, but he still had to go. Ultimately, it was good for him to interact with people his own age. He even learned stuff sometimes. She doesn't have to do the actual activity, but she at least needs to be there, right? Right?

He remembers taking books to church dances and reading them in the hallway. He remembers attending church services and activities, and he remembers occasionally escaping from them to be able to think, and breath, and exist. Is he a hypocrite for trying to help her find sustenance in activities that left him starved?

But that's just him, right? Just because he doesn't make friends doesn't mean his daughter is condemned to the same fate. Just because he can't sleep at night doesn't mean she won't be able to. Just because he considered running into the street outside the church doesn't mean she did.

[besides, it wouldn't even have worked; the speed limit is 35 mph and even if a car is speeding, it can slow down enough that he'd most likely just end up with some broken bones and maybe another concussion (and he wasn't serious about it anyway)]

The road blurs in front of him, the light from his headlights diffracting through moisture that begins to run down his cheeks. He starts breathing slowly and quietly through his mouth. He avoids sniffs that would make the changes to his mucous membranes obvious. He turns on cruise control. When his muscles start involuntarily convulsing, he clenches his face and abdomen to keep himself from shaking visibly, quivering in place instead. He opens his eyes quickly and blinks to make sure he can still see the road, but the rural highway is unchanged and empty, his headlights providing the only light between the towering pines.

Eventually the spasms stop. He's pretty sure the kids in the back didn't notice anything. He's had some practice.

IV.

They arrive home and she heads inside. She hangs out and enjoys as her brother recounts his delightful activities to a disapproving mother. She laughs when her parents start to argue. Sometimes her dad gets really mad and scary, but this one is just a silly argument, at least for now. Once it gets boring she heads back to her room to continue reading her book.

15 February 2022

A time to every purpose under the heaven

I. A time to be born and a time to die

Adam was born of goodly parents who loved him.

Adam followed the rules. He was kind to others. He gave service selflessly. He served a mission to spread the gospel to all the world; to bring them his love and kindness; to bring them a hope for an eternal future together in an eternal loving family. He had limited success, and wondered if he was even supposed to be there, but had faith he was doing what the Lord had asked of him and returned home honorably.

Adam didn't date men. Of course not, you're supposed to date women. So Adam dated women, and he even got married to one who later made him feel unclean. But life is long. Until it isn't.

Adam died alone, by his own hand.

II. A time to break down and a time to build up

In Delivered from Evil, Robert Leckie makes the case that the Japanese forces in the Pacific during World War II had a problem with information flow. As America advanced and defeated out Japanese forces, the concept of saving face (メンツを保つ, mentsu wo tamotsu) made it difficult for the Japanese military to report bad news up the chain of command. So rather than report that many of their own ships were lost, they might report that few were lost. Rather than report that few enemy ships sunk, they might report that many sunk. 

This caused Japanese military leaders to make strategic and tactical decisions based on incorrect information, which lead to further losses, which were also downplayed. This wasn't the only reason Japan ultimately surrendered, but it didn't help.

In building up Japanese industry after the 2nd World War, this reluctance to report problems up the chain of command continued to cause problems. Taiichi Ohno recognized that to overcome it, he needed to implement explicit principles and processes to make it possible for people who see the problems to be empowered and willing to share them with those who have the authority to change them. The least among us in pay and title are sometimes positioned to notice things that managers aren't.

The remedy is two-fold:

  1. Get the decision-makers down to the actual place where value is created (現地現物 genchi genbutsu, or 現場, gemba). 
  2. Explicitly set aside time to improve, and involve and empower low-level workers to make changes. "Wisdom is given equally to everybody. The point is whether one can exercise it."

This remedy is part of what has become called lean manufacturing, which has spread widely, with many methodologies, terminologies, and pathologies. I've personally spent time embedded for months in a couple of companies, and I've found that sometimes the form remains, but not the meaning. The customers want to see lean initiatives and continuous improvement, so the company implements rituals to show the customer that they're a lean company. But they don't actually give their employees the time to do it right. At Kaizen Blitz events, employees are expected to spend most of their day doing additional work to overhaul the process, but then they're still expected to hit production targets. Employees understandably spend as little time on improving things as they can get away with so they can make shipments. In the name of the god of elimination of waste, no slack is allowed for the continual improvement process itself. They are ever learning, but "never able to come to the knowledge of truth."

III. A time to weep; a time to mourn

In 2006 a man from Elda dies from an overdose. 

A few days earlier he receives a blessing from a missionary while in the hospital intensive care, but to no avail.

Many years earlier he grows up in a town with a shoemaking industry that is mostly killed by an influx of cheaper imported shoes. The shoemakers (zapateros) leave the closing factories to begin making shoes on a piece rate in their poorly-ventilated houses, and suffer headaches from the glue fumes. Many turn to drugs to cope with the headaches and the poverty. People shoot up in broad daylight at bus stops.

At the wake and funeral, there is much weeping and wailing and gnashing of teeth. As they slide the coffin into a wall, a mother yells out, "¡Ya está! ¡No hay más! ¡No hay más!" That's it, there's no more, there's no more. 

The Americans present feel uncomfortable. They find such raw expression of emotion during a time of mourning unfamiliar and strange. They joke about it afterwards ("¡No hay más!"), and then feel gross for joking about it.

Imagine the funeral is over and people are still sad? How sad it must be to think your child's death was really the end! They share testimonies about how grateful they are for the comforting truths of the gospel, and about the different experiences they had at their own relatives' funerals. Sure they didn't lose a child, but their grandpa died, and the funeral was ultimately hopeful. Same with their uncle.

Even in death, they pretend everything is fine.

IV. A time to kill and a time to heal

The missionary regrets... too many things. 

The missionary regrets not healing the man from Elda. He really wanted to, but when the time came he blessed him with peace instead. Maybe if the missionary had more faith, or not been so depressed, the man would have been healed. Maybe his failure killed the man from Elda.

The missionary regrets how long he spent in Spain being depressed. The man from Elda dying didn't help. But I guess the man from Elda didn't mean it personally.

The missionary regrets not pushing back harder at other missionaries who chastised him for wasting time on non-productive conversations. Why waste time asking about soccer? Why talk about break-dancing? Why ask about the town's history? Sure, limited small talk to help build relationships of trust is fine, but if you don't bring the conversation around to the gospel, what are you even doing? How can you justify spending time mourning with those that mourn if you don't try to convert that outward expression of empathy into baptisms? What better time is there to reach out from behind your shining example of charity to pull others into your beautiful whited sepulcher? 

The missionary regrets that his missionary journals burned up in a fire 12 years ago and now the missionary doesn't even remember the man from Elda's name.

But the missionary needs to learn how to let some of this stuff go. He'd prefer not to end up like Adam. Most days, at least. 

Maybe he should pretend harder.

01 October 2016

Bubbles (A 24-Hour Comic)

Any resemblance to people or hamsters, living or dead, is purely coincidental.
Read the whole comic after the jump.